Abundant Grace Fellowship
New Covenant Truths Parts 1 - 3
New
Covenant Truth,
Part 1
By
Pastor J.D. Link
Acts
15:1, 5 says, "And going down from Judea,
some taught the brothers, saying, If you are not circumcised
according to the custom of Moses, you cannot be saved. But
there rose up certain of the sect of the Pharisees which
believed, saying, that it was needful to circumcise them, and to
command them to keep the law
of Moses.”
As the preacher says in Ecclesiastes, there
is nothing new under the sun.
Still today, there are those brethren who insist that one keep the
law of Moses to be saved. Oh, they may not say you absolutely
must keep all of it; but they “encourage” those really spiritual
Christians, who, if they really want to please God, to keep at least
parts of it (because, of course, nobody could ever keep all of it -
which is exactly why Jesus had to save us!) Let’s dig into
the Word
of God.
Essentially,
we have here in Acts 15 the first officially handled doctrinal
dispute. This subject had actually come up before in Acts 11,
based on what happened in Acts 10, when Peter preached to
the Gentile Cornelius,
and his whole household got born again, filled with the Holy
Spirit,
and baptized - all while uncircumcised and not keeping the law
of Moses.
While in Acts 11, they acknowledged thatGentiles could
be saved based on Peter’s report; they didn’t address whether or
not Gentiles had to become Jews or keep the law to be saved.
Remember, Acts 10 happened about 10 years after Pentecost;
and Acts 15 was about 10 years after that!
It
took ten years for Jewish
Christians to
realize Gentiles could be saved, and another ten years to realize
they didn’t have to keep the law of Moses to be saved! These
were the formational years of the church. After all, Jesus was
the Jewish Messiah, who came to the Jews. Why wouldn’t they
think that one would have to become a Jew, to receive the Messiah?
Romans, Galatians - not even Hebrews -
was written yet. They thought Christianity was just simply an
extension of Judaism. They didn’t comprehend that the Old
Covenant was
fulfilled and finished (Mt 5:17-18, Jn 19:30);
and that it’s ordinances were about to pass away (Heb 8:13, Mt
24:1-2) a few years later in 70 A.D. So, this caused the
dispute in Acts 15.
The
events in Acts 15 are also described in Galatians 2:1-10.
Here’s what happened: Paul is preaching the pure Gospel of grace
down in Antioch. People are being radically saved, filled with
the Holy Spirit, healed, delivered, etc. Paul is telling these
Gentiles that they do not have to be circumcised, keep the Jewish
Sabbath and feasts, the dietary laws, etc. to be saved. They
are saved simply through faith in Jesus. They are full of joy
and loving God - life is good. After a while, some legalistic
brothers from Jerusalem catch
wind of what’s going on in Antioch. So, they take it upon
themselves to go up there and inform those Gentiles that they must be
circumcised and keep the law of Moses to be saved.
This
is what the book
of Galatians is
all about. It is a stern rebuke and warning to Judaizers (those
who teach salvation is a combo of law and grace), and to those who
would listen to and follow those teachings. Paul said twice
that those who teach another Gospel should be accursed. Also,
let us not forget that Paul knew the law inside and out. As far
as Paul was concerned, this law teaching was no insignificant side
issue; it was a heaven or hell, life or death issue. If Paul
took it that seriously, why don’t we?
What
we must remember, is what Paul asked the Galatians to remember:
that we receive the Spirit, the miracles, the healing, the
deliverance, the goodness and blessings of God - by faith (Gal 3:2,
5). In other words, when God confirmed His Word through the
salvations, the giving of the Holy
Spirit,
the working of miracles; what was being preached? Was law
being preached, or grace and faith? The law doesn’t give life
- it kills (2Cor 3:6). The
Spirit gives
life. Peter didn’t preach the law to Cornelius; he preached
faith in Christ. What happened? God confirmed His Word
(Acts 10:44, Mk 16:20,
Act 14:3, Heb 2:4). God confirms the Gospel of Grace. God
confirms faith righteousness. If we want to see the
supernatural in our lives, we must receive it by faith, not try to
earn it through works. We must believe and receive the free
gift. By the works of the law, no man shall be justified (Gal
2:16). Through faith in God’s grace, we receive His best.
Until next time, rejoice in the Lord!
By
Pastor J.D. Link
Acts
15:1, 5 says, "And going down from Judea,
some taught the brothers, saying, If you are not circumcised
according to the custom of Moses, you cannot be saved. But
there rose up certain of the sect of the Pharisees which
believed, saying, that it was needful to circumcise them, and to
command them to keep the law
of Moses.”
Whom the Son makes free, is free indeed. It was for freedom, He
set us free. Where the Spirit
of the Lord is,
there is freedom. Not freedom to live sinfully, but freedom to
live righteously. Some Jewish
Christians thought
the Gentile Christians had to be circumcised and keep the law to be
saved. Was that true then? Is it true now? Let’s
get into God’s Word.
In
Acts 15:15-17,
the Apostle James, head of the church in Jerusalem,
quoted Amos 9:11-12, which shows clearly that the Gentiles are
included in God’s redemptive plan (see also Isa 2:2, 11:10, 60:3,
5, 66:12). Then, he makes this statement: My sentence, or
ruling, is, that we do not trouble (harass) the Gentiles who have
turned to God (put faith in Jesus
Christ)
anymore. Only write to them that they abstain from the pagan
worship practices of idol
worship,
including fornication (Sex outside of marriage), and consuming
strangled meat (because it retains the blood) {Act 15:20}.
There
you have it. The official ruling from the head Apostle of the
church at Jerusalem 2,ooo years ago. Gentiles do not have to
keep the law of Moses to be saved. They do not have to be
circumcised. They do not have to keep the Sabbath.
They do not have to keep the dietary laws. They do not have to
keep the feasts. Essentially, they do not have to become Jews
to be saved. What did the official church ruling say?
Tell the Gentile Christians to refrain from idol worship, and it’s
associated practices (fornication, strangled meat, blood).
Why
are so many Christians running around today, trying to overturn the
ruling of the Apostles in
the first century? Do they know better than the Apostles?
Do they know better than God? Why do they test God
(Act 15:10)?
Why is the ruling of the first church council, headed up by the
Apostles, not good enough? Why did the Apostle
Paul implore
the Galatians to
stand fast (persevere) in the liberty and freedom, where with Christ
has made us free; and do not be entangled and ensnared with the yoke
of bondage? Because it seems people, like the Judaizers,
are constantly trying to put a yoke of bondage on you. So, you
have to stand firm against it, as Paul said. Legalism is a trap
that can ensnare you and chain you like a slave.
Lest
anyone be confused, Paul was not saying that it was a sin to retain
Jewish customs - as long as you didn’t do it to be saved, or to
earn right standing with God. If you want to blow a shofar,
then blow it! If you don’t want to eat pork, don’t eat it.
If you want to go to church on
Saturday,
then go. If you want to wear a prayer
shawl,
keep the feasts, get circumcised, or speak Hebrew - go right ahead.
What we must remember is: 1. None of those things save you or make
you right with God. 2. Do not judge your Brothers or Sisters who
don’t do likewise.
What
about the moral law? Love fulfills the moral law (Rom
13:9-10). The moral law is included in the law of love, the law
liberty, thelaw
of Christ.
Murder, stealing, lying, covetousness, adultery, dishonoring parents,
dishonoring God’s Name, worshipping anything but God - these are
still sin in the New Covenant. However, that does not make it
the Old
Covenant.
You see, our covenant - the New Covenant - is a better covenant based
on better promises. Although it still retains some of the
principles of the first covenant, it is a totally new and different
covenant. It is new wine. It is new cloth (Lk 5:36-39).
Motive - the heart - is what God looks upon. We keep the moral
law because we are saved - not to be saved. We turn from sin
because we are accepted by God - not to be accepted by God. Our
good works are fruits - not roots - of our salvation. Faith
alone in God in the flesh - Jesus
Christ -
saves us. Yet true saving faith is never alone. It
manifests itself in actions (Eph 2:8-10, Jam 2:17-26)
Obviously,
I’m not teaching that Christians should go live sinfully.
However, the Apostle Paul was accused of teaching the same thing, so
I would be in good company if that’s what you think. No, I’m
simply teaching the completeness of what Jesus did. It is
finished. He saves to the uttermost. Nothing lacking.
Nothing insufficient. No one needs to add to Jesus or His
work. It is perfect. It is complete. I will explain this
further next week, Lord willing. Until next time, rejoice in
the Lord!
By
Pastor J.D. Link
Act
15:1,5 says, "And going down from Judea,
some taught the brothers, saying, If you are not circumcised
according to the custom of Moses, you cannot be saved. But
there rose up certain of the sect of the Pharisees which
believed, saying, That it was needful to circumcise them, and to
command them to keep the law
of Moses.”
Over the past couple of weeks, we have learned that during the
formational years of the church
of Jesus Christ,
doctrinal disputes arose that had to be settled by Apostolic councils
- like this early one in Acts 15, which answered the question,
“Do Gentiles,
who receive Jesus Christ as both Lord and Savior, have to keep the
Law of Moses - or be circumcised- to be saved?” The verdict
arrived at by the Apostles
of Jesus?
No!
We
talked about the Law last week, but this week, I would like to
closely examine what the Apostle
Paul had
to say about circumcision. This was a major issue in the first
century, and Paul addressed it thoroughly. One might ask, “If
the Apostle Paul already addressed this issue so thoroughly 2,000
years ago, then why are you bringing it up?” Because the same
spirit of legalism that made this such an issue back then, is still
alive and well in the Church today. So, let’s see what the
Apostle said.
First
read Rom 4:8-12. In these verses, Paul is making the point that
Abraham was justified (made righteous, or right with God); not after
he was circumcised, but before. Abraham was the Patriarch -
the Great Grandfather - of the 12 tribes, the Nation of Israel.
God gave Abraham circumcision to be the sign of the covenant.
However, Paul makes clear that it was his faith - not his
circumcision - that made him right with God. Abraham was
justified by faith, not circumcision. Therefore, he is the
father of all those who put faith in His Word - not of those just
physically circumcised (Gal 3:7-9).
Next,
read Gal 5:1-4. The Apostle Paul states clearly, that to be
circumcised for any sense of obligation to the law, is to be
entangled with the yoke of bondage. If you get circumcised for
the sake of the law, you are then obligated to keep the whole law.
You put yourself under a curse (Gal 3:10). Jesus Christ profits
you absolutely nothing - you have fallen from grace.
Philp
3:2-3 says, “Beware of dogs, beware of evil workers, beware of the
concision. For we are the circumcision, which worship
God in
the spirit, and rejoice in Christ Jesus, and have no confidence in
the flesh.” Who did Paul say are the truly circumcised? 1.
Those whoworship
God in
spirit 2. Those who rejoice in Jesus Christ 3. Those who have no
confidence (hope of salvation) in any fleshly act. Obviously,
Paul believed doing the physical act of circumcision had nothing to
do with being truly circumcised. What is true circumcision?
Col
2:10-11 says, “And ye are complete in him, which is the head of all
principality and power: In whom also ye are circumcised with
the circumcision made without hands, in putting off the body of
the sins
of the flesh by
the circumcision of Christ.” True circumcision is not made
with man’s hands. It is made in the heart when you surrender
to the Lordship and
Kingship of Jesus Christ, and enter through faith into the Kingdom
of God,
being born again.
Read
Romans 2:24-29. Paul again states in these verses that true
circumcision is made in the heart and in the spirit - not in letter
(or according to the Law of Moses). Out of the mouth of two or
three witnesses, let every word be established (2Cor 13:1). Of
course, the physical act of circumcision in itself is not evil or
wrong in any way. It is when it is done to obtain favor or
right standing with God that it is wrong. It will not save
you. It will not make you right with God. It will not
give you special status with God. If your hope is in any way in
it, you are deceived.
True
Christianity is not faith plus works; it is faith equals works.
It is not works to be made righteous; it is works because one has
been made righteous. It is not works to save; it is saved to
work. It is not, “I do, therefore I am saved”; it is, “I’m
saved, therefore I do”. We are saved by grace through
faith, not of good works, but unto good works (Eph 2:8-9). We
would do well to heed the Apostle Paul when he says, “Beware of the
concision (those trying to separate you and lead you astray through
false doctrine). You shall know a tree by it’s fruit (Mt
7:15-20). Until next time, rejoice in the Lord!